perfect timing to start reading Life of Pi. the following is an excerpt from Part 1 (i have yet to venture into Part 2. perhaps tomorrow, we’ll see). nonetheless, i couldn’t get this passage out of my head during service tonight. if we’re left with friday, what a wasteful life. spoiler alert: things change (drastically) on sunday.
and what a change, indeed.
enjoy the excerpt as you reflect on the goodness of today.
That a god should put up with adversity, I could understand. The gods of Hinduism face their fair share of thieves, bullies, kidnappers and usurpers. What is the Ramayana but the account of one long, bad day for Rama? Adversity, yes. Reversals of fortune, yes. Treachery, yes. But humiliation? Death? I couldn’t imagine. Lord Krishna consenting to be stripped, naked, whipped, mocked, dragged through the streets and, to top it off, crucified—and at the hands of mere humans, to boot. I’d never heard of a Hindu god dying. Brahman Revealed did not go for death. Devils and monsters did, as did mortals, by the thousands and millions—that’s what they were there for. Matter, too, fell away. But divinity should not be blighted by death. It’s wrong. The world soul cannot die, even in one contained part of it. It was wrong of this Christian God to let His avatar die. That is tantamount to letting a part of Himself die. For if the Son is to die, it cannot be fake. If God on the Cross is God shamming human tragedy, it turns the Passion of Christ into the Farce of Christ. The death of the Son must be real. Father Martin assured me that it was. But once a dead God, always a dead God, even resurrected. The Son must have the taste of death forever in His mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to the mortals? Why make dirty what is beautiful, spoil what is perfect?
Love. That was Father Martin’s answer.
…This Son, who goes hungry, who suffers from thirst, who gets tired, who is sad, who is anxious, who is heckled and harassed, who has to put up with followers who don’t get it and opponents who don’t respect Him—what kind of a god is that? It’s a god on too human a scale, that’s what. There are miracles, yes, mostly of a medical nature, a few to satisfy hungry stomachs; at best a storm is tempered, water is briefly walked upon. If that is magic, it is minor magic, on the order of card tricks. Any Hindu god can do a hundred times better. This Son is a god who spent most of His time telling stories, talking. This Son is a god who walked, a pedestrian god—and in a hot place, at that—with a stride like any human stride, the sandal reaching just above the rocks along the way; and when He splurged on transportation, it was a regular donkey. This Son is a god who died in three hours, with moans, gasps and laments. What kind of a god is that? What is there to inspire in this Son?
Love, said Father Martin.
I couldn’t get Him out of my head. Still can’t. I spent three solid days thinking about Him. The more He bothered me, the less I could forget Him. And the more I learned about Him, the less I wanted to leave him (2001:54-57)
**Martel, Yann. 2001. Life of Pi : A Novel. lst U.S. ed. New York: Harcourt.**